The (False) Logic of Sacrifice

Empty WalletIn his latest book, The Life You Can Save: Acting Now to End World Poverty, the philosopher Peter Singer claims that you are morally obligated to relieve poverty. Singer offers his readers the following "proof" demonstrating why everyone is immoral if they don't sacrifice for others.

"Premise #1: Suffering and death from lack of food, shelter and medical care are bad.

Premise #2: If it is in your power to prevent something bad from happening, without sacrificing anything nearly as important, it is wrong not to do so.

Premise #3: By donating to aid agencies, you can prevent suffering and death from lack of food, shelter and medical care, without sacrificing anything nearly as important.

Conclusion: Therefore, if you do not donate to aid agencies, you are doing something wrong."

Any decent person would agree with Singer's first premise, that "suffering" and "starvation" are to be regarded as "bad". Many may even agree with his view that if a person doesn't regard his total income as "important", then there's nothing wrong with giving away at least a small percentage of it.

But let's extend the idea even further. If it's not "important", why not give half of one's income to charity (an act Singer has praised others for doing in his book)? It's likely that many of us could easily and comfortably survive on half of our income - we could get a smaller apartment, forgo lots of entertainment, shop a bit less, and so on. But where does one draw the line between what is "important" and what isn't "nearly as important"?

Moreover, who decides what counts as "important"? Singer? The government? God? The latest Gallup poll? Perhaps Singer would say that each individual must decide for himself. But regardless of who decides your contribution, or its quantity, one point is clear - you should give it up.

Singer is calling for us to sacrifice. But what is an act of "sacrifice" if it doesn't involve giving up something you consider "important"? Are others entitled to property you would consider "important", simply because they can claim a need to it?

Suppose someone considered all of his money as important. Imagine someone said that he didn't want to give up any of the values his money could buy - not the latest movie, the family trip to Disneyland, nor the savings for a new home. Such a person, in Singer's eyes would embody the height of immorality.

Singer's book may be new, but his message is the same view held by the long line of preachers and philosophers throughout history who have asked their fellow men to sacrifice their happiness for others.

Altruism, the ethical notion that man should sacrifice for others, has been embraced by virtually every philosopher in history, except for one—Ayn Rand. In her novel Atlas Shrugged, Rand argues that if we think about the nature of altruism, we'll discover that far from guiding man towards a more fulfilling life, sacrifice will lead to the opposite.

While altruism has long been the ethical status quo, Singer attempts to reinvent it, not based on revelation from god or political campaign slogans, but with a "proof" that holds the veneer of reason and logic. Upon closer inspection, we see that it falls apart. Fortunately, Ayn Rand offers us a new morality, one fully validated by the facts of reality and human nature - where the hallmark of a moral life is not self-sacrifice, but the principled pursuit of one's own happiness.

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Comments

Those who advocate self-sacrifice do not intend that they sacrifice themselves to you or others... they intend that you sacrifice yourself to them, or to God, or to society, or to lower animals, or to the planet. The advocates of self-sacrivice intend to be in control of, and on the receiving end of the self-sacrificing. It takes no great thought to realize where one would rather be in a game of give and take.

I often think about the book Ishmael by Daniel Quinn, as it was my first experience with solid, reasoned arguments that were actually against trying to save everyone all the time. My personal feelings on it are still divided, I can see elements of value and truth in both sides. I wonder what your thoughts are on that book, as some of its ideas seem well related to this post.

Even his first premise is mistaken. It neglects to say "bad" for whom. It is not true that mass murders, dictators, or communist organizers suffering and dying are bad *for me* (or any other normal person). My suffering and dying are bad *for me*. People I care about suffering and dying from lack of food is bad *for me*. Even, althought to a much lesser extent, other Americans suffering and dying from lack of food may be slightly bad for me.

But an unknown person in Uganda suffering from lack of food essentially doesn't affect me at all and even if all charity was voluntary, there is no monetary unit small enough for me to give them that would not violate my hierarchy of values.

The basic point is that suffering and death from lack of food etc, has a degree of "badness" that is very, very bad for you and people you value (in direct proportion to how much you value them) and vanishes to essentially 0 for people disconnected to you in any way.

And so voluntary charity should be guided by a rational hierarchy of values. But that destroys Singer's argument and upholds the Objectivist approach to charity.

Great article. As ardent followers of Ayn Rand and her philosophy, we often insert some of her wisdom into our blog site.

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